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[1] To get the most out of this chapter, reviewing a natural history timeline from any modern World Almanac and prereading the following Scriptures may be helpful: Gn 1:1-2:7. [2] Half the world's population being made up of Christians, Muslims and Jews would suggest this to be true. [3] Liu 2012.

[4] Astrophysicist, Hugh Ross, has been in the forefront championing that idea. [5] Stephen Hawking (maybe the most renowned physicist of modern times) made mention of it in his bestselling book A Brief History of Time. (Hawking 1988, 125). [6] The Science of God, by physicist Gerald Schroeder, comes close, however, and deserves an acknowledgment. [7] The Gnostics taught that salv-ation was achieved only through hidden knowledge obtained by extremely tor-tured reasoning and Kab-balists have similar beliefs. [8] See McKay, Bar-Natan, Bar-Hillel and Kalai 1999, and Olson and Miesel 2004. [9] The late, great, English author and vision-ary, Douglas Adams, would seem to be favorable to this opinion if his books are any indication. [10] Mt 11:25. [11] Occam's razor: a guiding scientific princ-iple asserting that between two competing hypotheses, the simpler is more likely the correct one. [12] sug-gested in 2 Tim 3:16-17. [13] ... as earlier attempts gave us the Jehovah’s Witnesses and the Seventh Day Adventists. [14] Mk 13:32, NAB.

[15] 1 Tim 2:4, 2 Pt 3:9.

[16] Rv 20:1-3, Lk 22:31-32. [17] 2 Pt 3:10.

[18] The story behind the discovery is the subject of the third book in this Series. [19] God is subtle, but He is not malicious (Albert Einstein, 1921). [20] That, anyway, is where today's engineers are taught to put the keys to deciphering their drawings and specifications for the construction packages they create.

[21] Lk 3:1-3.

22] For Protestant adher-ents this view was first formalized in 1650 with the publication of Annales Testamenti, wherein Angli-can Archbishop James Ussher determined from his careful study of Scrip-ture, and his extreme ignor-ance (by today's standards) of the natural world, that the act of Creation began on Sunday, October 23, 4004 BC. [23] Many more examples can be found throughout this Series. And two other common objec-tions made by Young Earthers (the apparent scriptural disparities with science on the origin of physical death and the genealogy tables of Gn 5 and 11) are addressed and rebutted in the anomalies section (Appendix A) [24] Ps 95:10-11, NASB (slight-ly paraphrased). [25] Heb 3:7-4:11 to be specific. [26] And both can be seen as a metaphor for salvation.

[27] In accord with Note 18, a discussion on the work involved that led to this conclusion is also reserved for the third book of this Series.

[28] And to be clear this book in no way supports Zeno’s belief that motion is an illusion. He is being ref-erenced here solely for his thought experiments and not for his odd conclusions.

[29] This is true because the events science tells us that happened a million years ago are the same whether viewed from 100,000 BC or from today.

[30] Suyu, et.al. 2010.

[31] Key to numerical abbreviations used in this book: Ga = billion years ago, Ma = million years ago and ka = thousand years ago. [32] Having carried on the work of Edwin Hubble, he is remembered as one of the most prolific and influen-tial astronomers of the second half of the twentieth century. (Tammann 2010).

[33] Lyndon-Bell and Schweizer 2011, Fig. 2. [34] Gn 1:3-5, NABRE (punctuation slightly modi-fied). 

[35] U.S. Geological Sur-vey 2007. [36] Hedman 2008, 142-162. 

[37] Lerner and Wilmoth 2003. And this being a huge variance between a date determined by the 2/3rds Rule and main-stream scientific opinion, it will, of course, be dis-cussed in greater detail in the anomalies section (Ap-pendix A). It is, however, the only major disparity.

[38] Gn 1:6-8, NABRE (punctuation slightly mod-ified.

[39] Wilde, et. al. 2001.

[40] Goldblatt, et. al. 2009. [41] Some contro-versial microfossils date life's presence on earth as early as 4.29 Ga. (Dodd, et. al. 2017).

[42] Schirrmeister, et. al. 2013.  

[43] Schopf and Klein 1992, 591. [44] Gn 1:6 (NLT). And how else might God describe the ozone layer to pre-industrial age people? [45] The earliest undisputed eukaryote mic-rofossils date to some-where around 1.6 to 1.8 Ga (Fakhraee, et. al. 2023 & Knoll, et. al. 2006). [46] Science currently has no solid evidence that says exactly when, or even where in our solar system, life first arose. And the hard evidence it does have suggests it had to have been around by at least 4 Ga and probably a lot longer to allow photo-synthesis adequate time to evolve.

[47] Gn 1:9-13, NABRE (punctuation slightly mod-ified.

[48] Russell 2017.

[49] Figure 2.2 is a  repro-duction (from Holland 2009), slightly reformatted, with referenced informa-tion, applicable to this dis-cussion, added.   

[50] Kirschvink 1992.

[51] The last one ending around 600 Ma (Martin, et. al. 2000).

[52] MacMenamin 1998, 206-7.

[53] There have, of course, been many other ice ages since 600 Ma,, including two (the Gaskiers and the Baykonurian) that occurred shortly after (at 580 and 547 Ma, respectively). But none, since the Marinoan, are believed to have been global.

[54] St. Augustine (in De Genesi ad Litteram, ca. 420) and Origen (in De Principiis iv, 16, ca. 230) both commented on the apparent incongruity.

[55] Gn 1:14-19, NABRE (punctuation slightly mod-ified.

[56] Luo, Crompton and Sun 2001. And whereas there is now some second guessing as to whether this newly discovered species (Hadrocodium wui) is a true mammal or merely a transitional species, the Bible seems to be decided-ly in favor of the original 2001 classification.

[57] Gn 1:20-23, NABRE (punctuation slightly mod-ified.

[58]  Sea monster: Gn 1:21, Ps 74:13, 148:7, Jb 7:12, Dragon:  Is 27:1, 51:9, Ez 29:3, 32:2, Serpent: Ex 7:9, 7:10, 7:12, Dt 32:33, Ps 91:13.

[59] Wang and Dodson 2006.

[60] Gauthier and Querioz 2001. [61] Those, that is, that crawled on their bellies, lived on (an arch-aic reference, perhaps, in Gn 3:14).

[62] Gn 1:24-31, NABRE (punctuation slightly mod-ified and text slightly abbreviated for clarity). [63] Those who feel the verses assert that all life before the Fall of Man was herbivorous may disagree. But they do not specifically say that, and can also be interpreted as plants pro-viding sustenance for all the higher animals, which would include carnivores who reap their benefits vicariously. [64] Williams, Kay, and Kirk 2010. [65] Begun 2003. [66] Brunet, et al. 2002. [67] White, et al. 2009 and McHenry 2009, 265. [68] McHenry 2009, 265.

[69] Wilford 2008. 

[69] Buck 2020.

[70] Buck 2020.

[71] The current scientific  estimate for the first true Neanderthals (between 253 and 300 ka) is based on a gap in the fossil record between Neanderthals and their ancestral species of that same length of time. Dean 1998 and Tattersall & Schwartz 1999. [72] The arrival of the first true Homo sapiens, however, seems to be a bit after the Neanderthals. More on that in chapter 4. [73] See Grün, et.al. 2005, and Yellen, et.al. 1995. [74] It needs to be mentioned, though, that dividing our species into two separate subspecies based on beha-vior is no longer popular, having been replaced by theories that favor a more gradual change to modern human behavior over a period from 160 to 70 ka. But even the gradualists recognize a major behav-ioral shift occurring some-where between 100 and 80 ka (Henshilwood and Dub-reuil 2009 41-60).

[75] Jn 5:17 NAB in refer-ence to God resting on the 7th Day (Gn 2:2). 

[76] Ps 95:11, DR.

[77] It is Christ who completes us (Col 2:10). It is through His Church, the pillar and foundation of Truth (1 Tim 3:15) that we receive Him. And she was given us at Calvary. See also Ep 5:25-32, Jn 6:51-56 and Jn 15:4-5, among many others. [78] As was already mentioned in chapter 1, Gn 2:21-22 seems to be a fore-shadowing for the birth of Christ's bride, symbol-ically portrayed in Jn 19:30-34.

[79] Rv 8:1-2. 

[80] Rv 9:12-11:14 and Rv 11:15-16:21.

[81] See, for instance, Bullinger 1972, XII: The Book the Complement of Genesis.

[82] For those unfamiliar with logarithmic time-scales, Fig 2.7 employs a log10 timescale, meaning that each successive incre-ment differs in magni-tude from its predecessor by a power of ten.

[83] Reardon 2005.

[84[ It all depends on which perspective the author of Genesis was writing from, God's time (Kairos) or Man's time (Chronos), as either could be the literal view.

[85] In some of the graphics of this book series, Creation milli-Seconds, micro-Seconds and nano-Seconds are abbreviated as m-Seconds, μ-Seconds and n-Seconds, respectively.  [86] Jn 19:30.

[87] Gn 28:10-15. And like the 2/3rds Rule, it is a vision that spans both Test-aments. See also Jn 1:51.

[88] That window, as des-cribed in the previous chapter, encompasses the last decade of BC in the Anno Domini system.

[89] In 2005, when this was first calculated, the majority scientific opinion on the date of the K-T extinction was 65 Ma ± 50,000 years, making it the most precisely dated eventt o work from. Since 2013, however, there has been a small shift in scientific opinion on this subject. It is not disastrous to this theory, nor does it effect this calculation. But it does need to be acknowledged and ad-dressed. And it is, in the anomalies section, (Ap-pendix A).

[90] The difference be-tween this calculation's estimate for Christ's gest-ation, and the timing arrived at in chapter 1, is 6 days and well within the range of precision (±11 days) expected for this calculation method.

[91] The main outcome of this 431 AD ecumenical council was the condem-nation of the Nestorian heresy, which taught that Jesus donned His divinity, like putting on a cloak, at the time of His birth. 

[92] Mt 13:46.

[93] per Wis 7:13.

[1]

To get the most out of this chapter, reviewing a natural history timeline from any modern World Almanac and prereading the following Scriptures may be helpful: Gn 1:1-2:7.

There is unquestionably no book in history that’s had a greater impact on human thought than the Bible. It is currently the basis of faith for over two billion souls. Its content is considered divinely inspired by over half of the world’s population. [2] And given its enormous influence on Western culture, there are few places on earth that haven’t been touched and shaped by it in some manner. [3] So with so many convinced of its divine origins, it should not be surprising that many throughout the ages have also thought that there is more to it than just a book, that hidden within its pages is a key that can be utilized to obtain even greater understanding.

As was mentioned in the Prologue, St. Augustine, and many other early Christians, felt the recurrent numbers of Scripture, especially as they applied to nature, may be the means of obtaining these hidden insights. But their lack of knowledge of the natural world likely had a lot to do with their not getting too far with that idea. Today, however, we have a much better understanding of the cosmos, and many of those scientists who've studied it have also marveled at how oddly favorable its physical laws and constants have been toward the evolution of not just intelligent life, but every conceivable form of life. [4] It is a mystery that has not escaped even the brightest and most skeptical of our scientific minds. [5] The aversion most scientists today have, however, to looking for answers in the written Word, has kept them as far away from a solution as the early Christians were. These hindrances haven’t stopped others, though. But their attempts at finding this key, though many, have not, thus far, been particularly fruitful. [6]

Consider the mental gymnastics employed by the Gnostics and the Kabbalists, [7] for instance, in their quests for hidden scriptural truths; or all those self-deluded doomsday prophets (we never seem to run short of) who claimed to have based their faulty end times predictions on rock-solid Biblical Accounting. And that’s not to mention those theorists of our own time who’ve given us The Bible Code and The Da Vinci Code (both of which have been thoroughly debunked, by the way). [8] The list goes on and on.

All those failed attempts aside, however, given the multitude of those who’ve tried, is it not logical to wonder if their very human desire to unravel this mystery was not divinely instilled in them (and to some degree all of us) for the very purpose of our someday discovering this key? [9] Whether or not you agree with this conjecture, in taking the leap and simply accepting the possibility that such a key exists, what should we expect from it?

Well, given what we know from the Scriptures of the God who gave them to us, there is actually a lot we can discern. First, we can be certain that, since God is just and does not, therefore, show favoritism to the highly intelligent, it should not be all that complicated. In fact, the Bible suggests it should be so simple a child could understand it. [10] So that pretty much eliminates the beliefs of the Gnostics and all those other cultists out there who’ve based their theories on extremely convoluted logic. No, in the divine economy of Creation, Occam’s razor has always been the rule, [11] and it should apply in this case, as well.

Additionally, on finding this key, the insights it gives us should not conflict with our traditional beliefs, either. If it did it would paint a picture of an inept Creator who was incapable of giving us the truth until we’d stumbled upon this key. No, the Bible, itself, tells us that it alone is sufficient, [12] so this key should give rise to no new cult or religion, [13] but rather support and corroborate the tenets of at least one that already exists.

And along those same lines, you should not be able to use the key to predict the date of the Second Coming (as so many from the past have tried). For the Scriptures are fairly clear that … as to the exact day or hour, no one knows it, neither the angels in heaven, nor the Son, but only the Father. [14]

And finally, you have to assume that once the key is discovered, God would want everyone to know of it and hopefully accept it. [15] But for that to happen, there would have to be no doubt that it came from God. That is, it should come to us like a lightning bolt from heaven with no natural explanation that can be invoked to account for its existence.

Therefore, one great side benefit of this key would be that it provides us with a scientific proof for the existence of God. And wouldn’t that be a boon for the world?! And since it would also tell us which of the existing Bible based religions is the one established by God, imagine the possibilities! It wouldn’t happen overnight, certainly, but the potential for world peace is staggering. What, after all, would be left to wage war over if everyone adopted the same biblical moral code and acknowledged one religion, one God and one Lord?

All this may sound like pie in the sky meandering, but before scoffing at the idea, recall that Scripture does prophesy a time of peace and unity [16] occurring after all the earth’s secrets are found out. [17] You might also like to read the rest of this book, because the claim being made here is that this key actually does exist. And it was discovered, not by a bunch of monks laboring away for centuries in some secluded mountain monastery, and not by some short-sighted Creation Scientist either, but by an atheist (of all people) whose initial objective was to prove that no such key existed. [18]

So where should one expect to find it? Well since, God … is not malicious (according to Einstein, anyway) [19] we can assume that it should be in a logical place. That is, it should be right where anyone else would place a key that unlocks the meaning of a manuscript: … in the beginning. [20] And that is precisely where it was found, in the first chapter of the first book of the Bible. And doesn’t it make sense, when you think about it, that this might be the case for the Genesis account of the 6 Days of Creation?

I mean, our science tells us creation, as described in the Bible, took billions of years. And those who dispute it, the Young Earth Creationists, are correct in saying God didn’t need to take that long. But why even 6 days (as they claim)? God is omnipotent. Why not instantaneously? There has always been something very mysterious about this. So, do we continue to look at it superficially (as millions do) and simply assume either science or Scripture has made a major gaff? Or do we dig deeper?

Solution: Perhaps the 6 Days is God’s way of telling us that He did create under a time constraint, and it is up to us to use our scientific knowledge to date each of these Days of Creation to find out how long they really are. From a mathematical perspective there is a great deal to be gained from this approach, because in the process we may also be able to derive a formula that can be used to find additional milestones in the Creation saga.

And as it turns out, we can. We’ll get to that shortly, but it is first necessary to address an objection occasionally made by rigid Bible-alone, traditionalists that it is somehow out of bounds to use other sources (like science) as an aid in evaluating Scripture. The problem with this stance is that it is nowhere supported by Scripture. And if anything, Scripture says the opposite.

In Luke’s Gospel, for instance, where we read that John the Baptist began his ministry in the 15th year of the reign of the Roman Emperor, Tiberius, [21] this is the only direct reference to Tiberius in the entire Bible. So for what possible purpose was Luke inspired to report this unless it was to tell the reader to use secular sources to find the approximate year that John began preaching? And it was only when outside sources were consulted that we were able to discern, in the last chapter, that this likely happened around the year 28 AD.

The Old and New Testaments abound in these referrals to external sources and Bible scholars are eternally grateful for the added information they provide, because it allows them to date all the key events in Salvation History from Abraham to Paul. So why should we suddenly balk at using such references for dating events prior to Abraham? This is a real curiosity, especially since the Bible has given us so many tantalizing clues in its Genesis Creation account. It screams for scientific evaluation.

And as regards the notion that the 6 Days must be thought of as each being 24 hours in duration, that too is not scriptural. It is, rather, an interpretation of Scripture, and one that is not a whole lot different from those that supported people's belief that the earth is flat or that it is centrally located in our planetary system. The common denominator in these interpretations is that they are all based on an understanding of the universe that predates our modern view by thousands of years. [22] When the Bible is read, however, in the light of what we now know to be true of the natural world, a new interpretation presents itself that is in almost complete accord with where mainstream science now stands. In fact, given that there are Scriptures (often ignored by Young Earth Creationists) which are actually hostile to the notion of a 6,000-year universe, the Old Earth view can be argued to be even more compatible with Scripture. [23] One good example (of many) of a Scripture that works better from an Old Earth view, takes us back to a passage cited in chapter 1. Specifically, it is the last two verses of Psalm 95, which present a first-hand account of our Lord's frustration over a faithless people. Cited again below for clarity, it reads ...

“Forty years I endured that generation, I said ‘they are a people whose hearts have gone astray

and they do not know my ways.'  So I swore in my anger, ‘they shall not enter into my rest.’ [24]

And the penalty being levelled at the end does sound severe. But what exactly is this rest? And is it a place of rest being spoken of, or a time of rest? Since the people being addressed in these verses are commonly understood to be the 1st generation Israelites who were barred entrance into Canaan (the Holy Land) for their lack of faith, it is easy to see rest in that context as a metaphor for Canaan. And many do, with some modern-day translations being so confident in that presumption that they alter the text, changing the word rest at the end to place of rest. 

But that seemingly innocuous alteration limits the meaning, ignoring or downplaying the 3rd and 4th chapters of the Letter to the Hebrews, which specifically identify our Lord's rest in that Psalm as the 7th Day Sabbath rest of Genesis 2.2-3. [25] And that secondary understanding tells us it can be either a place, or a time, of rest, depending on the context. In chapter 1 it was also shown that those verses can apply to the 40 years our Lord walked among us, as well. And this being, obviously, its higher meaning, makes the land of Canaan a metaphor for the 7th Day Sabbath rest (and not the other way around, as those modern translations would have it). [26] 

The passage's suggestion that the 7th Day Sabbath rest is to occur sometime in the future rather than the past is a mystery that still needs to be explored. And it will be soon. But for now it is sufficient to note that this rest would have to be quite long for its deprivation to fit the context of these verses. So if the 7th Day is not 24 hours long, but considerably longer (as Hebrews 3 and 4 imply), why should we think any differently of the other 6 Days? We shouldn’t. And in bravely following this path into what some consider apostasy, a great deal of added insight is obtained.

The first discovery made, when scientifically dating the Book of Genesis, is that the 6 Days are not equal in length. But this is not disastrous because when really digging into it, a formula arises suggesting that the best fit for the data might be one where each successive Day is roughly one-third the length of the previous Day. [27] Looking at it another way, it means each successive Day is two-thirds of the way closer to some set final date. And this suggests a good name for the key, which from now on will be called the Two-Thirds Rule (abbreviated in this book as the 2/3rds Rule or simply the Rule). Mathematically, it also translates to a very simple exponential progression, with each timespan getting smaller by one-third until it all finally converges at some point in human history.

But to make this maybe a little clearer, it is reminiscent of a famous paradox proposed by the pre-Socratic Greek philosopher, Zeno of Elea. He had this odd belief that our idea of motion was an illusion, and he came up with several thought experiments he felt could prove it. [28] One can be likened to a person being charged to try to walk to a wall by traversing half the distance to it with each step. And as Zeno would point out, you could never, theoretically, reach the wall because no matter how close you got, you would always still be half of the way there from your previous position. Mathematically, it would take you an infinite number of steps where the last one (if there could be a last one) would be infinitesimally small.

The 2/3rds Rule is a lot like that paradox, except you are going two-thirds of the way to the wall with each step, and the wall is some point in time still to be determined. Figure 2.1 provides a graphic demonstration.

Half the world's population being made up of Christians, Muslims and Jews would suggest this to be true.

Liu 2012.

Stephen Hawking (maybe the most renowned physicist of modern times) made mention of it in his bestselling book, A Brief History of Time. (Hawking 1988, 125).

The Science of God, by physicist Gerald Schroeder, comes close, however, and deserves an acknowledgment.

The Gnostics taught that salvation was achieved only through hidden knowledge obtained by extremely tortured reasoning and Kabbalists have similar beliefs.

See McKay, et. al. 1999 and Olson and Miesel 2004.

The late, great, English author and visionary, Douglas Adams, would seem to be favorable to this opinion if his books are any indication.

Occam's razor: a guiding scientific principle asserting that between two competing hypotheses, the simpler is more likely the correct one.

... as earlier attempts gave us the Jehovah’s Witnesses and the Seventh Day Adventists.

suggested in 2 Tim 3:16-17

Mt 11:25.

Mk 13:32, NAB.

1 Tim 2:4, 2 Pt 3:9.

Rv 20:1-3, Lk 22:31-32

2 Pt 3:10.

The story behind the discovery is the subject of the third book in this Series.

God is subtle, but He is not malicious (Albert Einstein, 1921).

That, anyway, is where today's engineers are taught to put the keys to deciphering their drawings and specifications for the construction packages they create.

Lk 3:1-3.

For Protestant adherents, this view was first formalized in 1650 with the publication of  Annales Testamenti, wherein Anglican Archbishop James Ussher determined from his careful study of Scripture, and his extremee ignorance (by today's standards) of the natural world, that the act of Creation began on Sunday, October 23, 4004 BC.

Many more examples can be found throughout this Series. And two other common objections made by Young Earthers (the apparent scriptural disparities with science on the origin of physical death and the genealogy tables of Gn 5  and 11) are addressed and rebutted in the anomalies section (Appendix A).

Ps 95:10-11, NASB

(slightly paraphrased).

Heb 3:7-4:11, to be specific.

And both can be seen as a metaphor for salvation.

In accord with Note 18, a discussion on the work involved that led to this conclusion is also reserved for the third book of this Series.

And to be clear this book in no way supports Zeno’s belief that motion is an illusion. He is being referenced here solely for his thought experiments and not for his odd conclusions.

Astrophysicist, Hugh Ross, has been in the forefront championing that idea.

Now, as to that convergence point and the event to connect to it, the creation of Adam and Eve has traditionally always been afforded the honor of being at the conclusion of Day 6. But given the comparative immensity of the numbers we will be dealing with in natural history, it really doesn’t matter much initially which event in human history is chosen for the convergence point. We’re talking about events that happened in terms of millions and billions of years ago, as opposed to something that may have happened within the last few thousand years. Our convergence point could, therefore, be any event in human history (from the time of our first human parents to the present) without significantly affecting our calculations for the starts of each of the 6 Days. So this assignment will be shelved while we look at the events at the onsets of those Days, with the hope that the timing discerned for those events will provide additional insight as to where the 6th Day might end.

But in recognizing that the starting date of each successive Day of Creation is approximated simply by dividing the previous date by 3, [29] we really don’t need a convergence point to begin anyway. All we need is the date for what science tells us should be our starting point, the Big Bang.

The only snag there is that science currently provides us with two highly regarded estimates dating this event (both coming to us from the Carnegie Observatories). The most popular and most often cited of the two (possibly because it has also been adopted by NASA) is 13.7 Ga. [30] [31] But the other estimate has an equally prestigious advocate, the renowned astronomer, Allan Sandage, [32] who determined, via different methods, that the universe began around 15 Ga (± 5%). [33] And the only one that fits with the formula being proposed, is the upper end of the Sandage estimate (the upper end being 15.8 Ga). It being, therefore, our only chance for success, that will be our scientific starting point. From Scripture, however, it begins this way ...

Then God said, “Let there be light,” and there was light.  

God saw that the light was good. God then separated the light from the darkness. 

God called the light “day,” and the darkness he called “night.”

Evening came, and morning followed—the first day. [34]

And with one third of 15.8 Ga being 5.26 Ga, this 1st Day of Creation would run, according to science and our formula, from the Sandage estimate for the Big Bang until right around the time our solar system first formed. So, when God said, "Let there be light," the conjecture being made here is that the Day began with an explosion of Light (just as our science proclaims) and ended the same way, with the approximate date of the birth of our sun, which gave our rotating primordial planet the day and the night. Science is actually prone to saying that our earth (and accompanying solar system) originated around 4.6 Ga. [35] But that estimate (based primarily on the dating of meteorites, coupled with tenuous assumptions) [36] is really the youngest age the solar system could be. It could be older and there have been meteorites discovered, older than 5 billion years, that seem to testify for an earlier origin. [37] If so, the 1st Day of Creation is neatly packaged between two rather illuminating events in natural history.

And to those, though, who may now be saying, “Whoa, whoa! Hold on. That is a whole lot of prehistory being glossed over, in that one tiny verse from Scripture,” your objection is noted and recognized. There are a great many other very important things that happened in that 10-billion-year stretch. To satisfy, therefore, those who need more, additional details are provided in chapter 5. And the 2nd book in this series will go even deeper, giving this Day the treatment it deserves. In this chapter, however, we are interested, not in how man might see these Days, but in how God, their architect, may see them. And if our hypothesis is correct, He seems to be perfectly OK with summing up Day 1 with four simple, yet sublimely powerful, words. Suffice it to say, the math will show, soon enough, that there is a great deal more packed into the words, let there be light, when you really dig into it, sufficient to satisfy any critic.

Moving on, the divine economy is seen once again in the Bible’s concise treatment of the main events of the 2nd Day of Creation. It reads ...

Then God said, “Let there be a dome in the middle of the waters,

to separate one body of water from the other.” God made the dome, 

and it separated the water below the dome from the water above the dome.

And so it happened. God called the dome “sky.”

Evening came, and morning followed—the second day. [38]

These verses can (and have been) interpreted by theologians as the creation of the Earth’s oceans and atmosphere. And science concurs, this would be the correct timing of events. The primordial earth was given an ocean early on. [39] But what about this dome? Many critics have thought its inclusion to be indicative of an author with a very primitive and ignorant perception of our universe. The 2/3rds Rule, however, exposes a much higher understanding. The span of this 2nd Day, according to our formula, ran from 5.26 to 1.75 Ga (5.26 Ga ÷ 3 = 1.75 Ga). And this period defines the earliest days of our planet, a time and place very different from what we are familiar with.

The atmosphere for most of this time was reducing, consisting largely of nitrogen, water vapor, methane and other greenhouse gases. [40] Life, too, was here (and almost from the beginning according to the fossil record). [41] Its first known representatives were nonnucleated, single celled organisms called prokaryotes that are believed to have subsisted off the chemical energy produced by deep sea thermal vents. But by around 2.7 Ga, some of these prokaryotes (the cyanobacteria) learned to obtain their energy directly from sunlight via the process of aerobic photosynthesis. [42] And with free oxygen (O2) being the main byproduct of that process, it marks the start of a global transformation science refers to as the Great Oxygenation Event.

 

Oxygen being highly reactive in a chemically reduced environment, its first order of business on being released was to react with, and thus oxidize, every mineral it came into contact with. And it started with those in the ocean. But oxygen was also finding its way into our atmosphere such that by around 2.4 Ga, the geological record shows atmospheric oxygen at levels greater than 1% and, therefore, high enough for a rudimentary ozone layer to begin to form. When completed this would be of enormous benefit for later life, allowing it to exist on the earth's surface without being fried by the sun’s u-v light. [43] Or as God seems to prefer to describe it, this new dome in the sky was separating the waters of the heavens from the waters of the earth. [44]

By far, though, the most important innovation of this Day occurred at the very end with the arrival of the first eukaryote organisms. [45] Living cells now had a nucleus, and to science, after the origin of life, itself, this is probably the most important innovation in biological history.

But speaking of the origin of life, given that this enhanced interpretation of Sacred Scripture seems to be highlighting the arrival of the first eukaryotes, it would be very odd if the creation of life itself (in the first prokaryotes) was not similarly observed and in the same fashion. [46] It may not have, therefore, been explicitly stated, but it is implied that the whole purpose of the 1st Day was the creation of life. That is what the words, Let there be light, now seem to be referring to, the light of life, with the sun's first emanations simply there to herald life’s arrival. And although, at this point, this idea may seem overly speculative, this same theme will be clearly seen to pervade the end of each subsequent Day, with each of these major evolutionary milestones all seemingly geared toward the eventual creation of Man.

So Day 1, by this understanding, gave us the prokaryotes. And Day 2 gave us the eukaryotes. Let's see what Day 3 will bring. From Scripture we read …

Then God said, “Let the water under the sky be gathered into a single basin,

so that the dry land may appear.” And so it happened. 

The water under the sky was gathered into its basin, and the dry land appeared.

God called the dry land “earth,” and the basin of water he called “sea.”

God saw that it was good.

Then God said, “Let the earth bring forth vegetation: every kind of plant that bears seed

and every kind of fruit tree on earth that bears fruit with its seed in it.”

And so it happened. The earth brought forth vegetation: every kind of plant that bears seed

and every kind of fruit tree that bears fruit with its seed in it.

God saw that it was good. Evening came, and morning followed—the third day. [47]

 

So here, on this Day, the Bible seems to be telling us, the dry land emerged from out of the sea. And again we find ourselves initially just scratching our heads, because our science informs us it was much more likely the other way around, with the land coming first and the ocean arriving piecemeal shortly thereafter through outgassing from the earth's interior and from water bearing asteroid collisions during the late heavy bombardment period. [48] And this would have all happened in Day 2, so what could the Bible be talking about this time? And the answer comes, once again, from our knowledge of natural history during the timeframe given us by the 2/3rds Rule for the 3rd Day. It spanned from 1.75 Ga to 585 Ma (1.75 billion ÷ 3 = 585 million) which covers stages 3 and 4 of the Great Oxygenation Event (Figure 2.2) [49]. And that small but vital bit of information brings with it a considerable amount of added insight.

This is true because the events science tells us that happened a million years ago are the same whether viewed from 100,000 BC or from today.

Key to numerical abbreviations used in this book: Ga = billion years ago, Ma = million years ago and ka = thousand years ago.

Having carried on the work of Edwin Hubble, he is remembered as one of the most prolific and influential astronomers of the second half of the twentieth century. (Tammann 2010).

Suyu, et.al. 2010.

Lyndon-Bell and Schweizer 2011, Fig. 2.

Gn 1:3-5, NABRE (punctuation slightly modified). 

Gn 1:6-8, NABRE (punctuation slightly modified.

Gn 1:9-13, NABRE (punctu-ation slightly modified.

U.S. Geological Survey 2007.

Hedman 2008, 142-162. 

Lerner and Wilmoth 2003. And this being a huge variance between a date determined by the 2/3rds Rule and mainstream scientific opinion, it will, of course, be discussed in greater detail in the anomalies section (Appendix A). It is, however, the only major disparity.

Wilde, et. al. 2001.

Goldblatt, et. al. 2009.

Schirrmeister, et. al. 2013.  

Some controversial microfossils date life's presence on earth as early as 4.29 Ga. (Dodd, et. al. 2017).

Schopf and Klein 1992, 591.

Science currently has no solid evidence that says exactly when, or even where in our solar system, life first arose. And the hard evidence it does have suggests it had to have been around by at least 4 Ga and probably a lot longer to allow photosynthesis adequate time to evolve.

Gn 1:6 (NLT). And how else might God describe the ozone layer to pre-industrial age people?

The earliest undisputed eukaryote microfossils date to somewhere around 1.6 to 1.8 Ga (Fakhraee, et. al. 2023 & Knoll, et. al. 2006).

Russell 2017.

Figure 2.2 is a reproduction (from Holland 2009), slightly reformatted, with referenced information, applicable to this discussion, added.

So in returning to Day 2, where this Great Oxygenation Event started, scientists theorize that when those early prokaryotes began putting out all that oxygen, it reacted with and depleted all the methane present in the early atmosphere, converting it to carbon dioxide (CO2: a much weaker greenhouse gas). And this had an extremely deleterious effect on global temperatures. The resultant cooling left the planet completely covered from pole to pole with ice (a half a mile thick in some places). [50] They call it the “Snowball Earth” event, and there were three of them over a period of about a billion years. [51] The first time it happened it nearly wiped out all life on the planet. But life, as they say, found a way. It diversified, which helped enormously. And its chief diversification at the end of Day 2 was the advent of the nucleated (eukaryote) cell.

As to the next two global glaciations, which took place in stage 4 of the Great Oxygenation, life was plunged, once again, into darkness. But there is no evidence of mass exterminations going on this time. Eukaryotes, being much more versatile, seem to have weathered the storm with comparative ease. They too diversified. And their greatest diversification, while under the ice, was the innovation of sexual reproduction. Producing offspring this way, as opposed to mitosis, allowed for diversification at a much higher rate. And by the end of Day 3 the fruit of that innovation was seen on the earth with life becoming multicellular, finally, and huge. The earliest undisputed fossil representatives of the animal and plant kingdoms are found right around this time. [52] And with all the O2 the plants were now cranking out, together with the massive amounts of CO2 the air breathers were now capable of producing. the world's climate was now in the steady hands of life, itself, and would never again go into a deep freeze. [53] The land and the water were forever separated, just as the Bible proclaimed. 

The verses for this Day are not a perfect fit with science, however. The first seedbearing plants (as we understand them) do not show up in the fossil record until Creation Day 4. And fruit trees are not seen until Day 5. Their grandparents, the first macroscopic plants, do show up here. So that part of Scripture is intact. But everything after the colon in those verses (the seedbearing plants and the fruit tree references) remain a mystery, to be discussed further on in the anomalies section (Appendix A). Other than that, though, Day 3 shows another rather remarkable coordination between science and Scripture. And given that at the end of this Day the earth was freed of ice and the sky was sufficiently filled with oxygen (which included a now fully functional ozone layer) even the most hardened skeptic has to acknowledge how uncannily convenient it was that two new and higher forms of life were poised and ready to populate this newly dried sphere from the moment it became hospitable.

And so with Days 1, 2 and 3 showing excellent compatibility with science, their issues being minor and now mostly resolved, it is reasonable to assume that an examination of the remaining Days will yield similar results. Those more familiar with the Days of Creation have cause to be wary, however, as we have now come to what is easily the most problematic of the Days, Day 4. Running seemingly contrary not only with science but with logic, itself, Day 4 has been the source of severe indigestion for theologians since the early days of Christendom. [54] It reads … 

Then God said, “Let there be lights in the dome of the sky, to separate day from night.

Let them mark the seasons, the days and the years,

and serve as lights in the dome of the sky, to illuminate the earth.”

And so it happened: God made the two great lights, the greater one to govern the day,

and the lesser one to govern the night, and the stars.

God set them in the dome of the sky, to illuminate the earth,

to govern the day and the night, and to separate the light from the darkness.

God saw that it was good. Evening came, and morning followed—the fourth day. [55]

So what is going on here? Shouldn't the sun have been created on the 1st Day? How else could the day and the night have been created, if there was no sun to do it? That is the common objection that has led many to reject completely the notion that the 6 Days can be taken as a true historical record. But this is another case (and maybe the most dramatic example) where the 2/3rds Rule comes to our aid to provide us with one very plausible resolution. And it comes again from knowing the timing of the events.

Prior to this Day, life resided entirely underwater and had zero interest in the source of the energy that was irradiating the planet. Life was microscopic and so rudimentary it did not yet even possess the eyes needed to see it. and if that is not enough, for much of the time life was also completely separated from the sky by ice. But with the end of the deep freeze (which brought with it the sun, the moon and the stars into full view) and the advent of animal life at the start of Day 4, the senses were also soon crafted and refined to their greatest extent by the end of that Day, proposed to have occurred around 195 Ma (585 Ma ÷ 3 = 195 Ma) and coincidentally with the arrival of the first mammals. [56] So this entire Day can be defined as the period where life evolved from basically senseless microscopic organisms to fully sensate mammals.

And it needs to also be noted that those lights were created for a purpose - to govern the day and the night. Until life had eyes and brains, and the global ice sheet had receded that it could see above the earth’s surface, there is no way it could be governed by any specific astronomical entity. So from life’s perspective anyway, the light from those heavenly bodies was created on the 4th Day, for this is when life first became aware of it and incorporated the machinations of that light into its own cycles and biorhythms.

To those, however, who continue to insist that the Bible is saying the light's sources (the sun and the moon) were created on Day 4, it needs to be recalled that he Bible specifically avoids using the words sun and moon, referring, rather, to the greater and lesser lights. And it calls to mind the ancient philosophical question, if a tree falls in the woods, and there is no one around to hear it, does it make a sound? The answer depends on your definition of sound. Is sound merely a shockwave of atoms flowing through an atom rich medium? Or does it require someone, or something, to hear it before it can actually be called sound? The same question applies here. The sun was, of course, created on Day 1. But do the photons it's emitted since that 1st Day to irradiate the earth deserve to be called light (from life's perspective) until some entity on earth can see it? The Bible would appear to be saying no. It doesn’t get that promotion until Day 4.

Now whether or not this take on Day 4 can be viewed as a reasonable reconciliation of science with Scripture, in Day 5 things settle back down and we again see a remarkable fit with the scientific record, for this is the Day, according to Genesis, that the birds and the great sea monsters were created. The Bible puts it this way …

Then God said, “Let the water teem with an abundance of living creatures,

and on the earth let birds fly beneath the dome of the sky.”

God created the great sea monsters

and all kinds of crawling living creatures with which the water teems,

and all kinds of winged birds.

God saw that it was good, and God blessed them, saying, 

"Be fertile, multiply, and fill the water of the seas; and let the birds multiply on the earth."

Evening came, and morning followed—the fifth day. [57]

And yes, after the great Permian/Triassic extinction event that wiped out upwards of 81% of marine species near the end of Day 4 (around 252 Ma) there was a rebound. It took place, as the Bible says, throughout Day 5, filling the earth again with all manner of aquatic creatures. The birds, too, were first seen on the planet around this time, but what about these great sea monsters? If the writer is speaking of whales (as some have proposed) that seems to be a very odd thing for the Bible to put its emphasis on. And it doesn’t fit the timeframe either. Whales don't show up in the fossil record until well into the next Day. Looking deeper, the original Hebrew word that is being translated here is tanninim. But in later Scriptures tanninim is also commonly translated as dragons, or great serpents. And ancient Hebrew folklore identifies the tanninim as fabulous mythological beasts. [58] So what might the Holy Spirit be saying to us now, that this is the Day some creatures of fiction were created?! That can't be right.

Looking at the timeframe for the Day a resolution to the puzzle readily appears. According to our formula, Day 4 ran from 195 to 65 Ma (195 Ma ÷ 3 = 65 Ma). And that span is what science is prone to call the Age of the Dinosaurs! [59] So, given how mighty and defining their presence on earth was to all life of that age, of course, the Bible is going to make mention of their creation, using the closest word available at the time to do so. And although they were mostly wiped out 65 Ma due to a celestial impact event of some sort, [60] it was not for nought. A few lived on, [61] as did their main progeny, the birds.

So that’s 5 Days of Creation complying quite well with the empirical record. But the 6th is the most striking of all, since Scripture declares this is where all the beasts (wild and tame), and Man were created. It reads ...

Then God said, “Let the earth bring forth every kind of living creature:

tame animals, crawling things, and every kind of wild animal.” And so it happened.

God made every kind of wild animal, every kind of tame animal,

and every kind of thing that crawls on the ground. God saw that it was good.

Then God said, “Let us make human beings in our image, after our likeness.

Let them have dominion over [all the living creatures of] the earth.”

God created mankind in his image;

in the image of God he created them;

male and female he created them.

God blessed them and God said to them, "Be fertile and multiply; fill the earth and subdue it.

Have dominion over [all the living creatures of] the earth."

God also said: “See, I give you every seed-bearing plant on all the earth

and every tree that has seed-bearing fruit on it to be your food;

and to [all the living creatures of] the earth, I give all the green plants for food.”

And so it happened. God looked at everything he had made, and found it very good.

Evening came, and morning followed—the sixth day. [62]

And science concurs on all counts, [63] collectively referring to this 6th Day, which began 65 million years ago, as the Cenozoic Era (the Era where mammals and eventually Man took dominion of the globe). But it doesn’t stop there. The algorithm can still be used to churn out dates. And the remarkable thing about those it predicts from here on is that they match, with uncanny precision, the major milestones science gives us for the evolution of Man.

So let's recap. The 1st Day gave us Life, the 2nd Day: nucleated Life, the 3rd Day: multicellular Life, the 4th Day: fully sensate mammalian Life. And in accepting, as many scientists believe, that the first primates originated around the same time as the K-T extinction event, [64] that would appear to be the 5th Day's primary contribution to the cause. In continuing this theme, then, the next date predicted, 21.7 Ma (65 Ma ÷ 3 = 21.7 Ma) fits quite well with where the fossil record reports the first hominoids (apes) evolved. [65] Division by 3 again takes us to 7.2 Ma (21.7 Ma ÷ 3 = 7.2 Ma) and this is roughly where science tells us the first hominids (bipedal apes) originated. [66] It is also where we’re told that Man’s ancestors split off from the ancestor of his closest living nonhuman relatives – the chimpanzees. [67] Taking it a step further, the next date, 2.4 Ma (7.2 Ma ÷ 3 = 2.4 Ma) is a very close match for when it's been determined the first members of the genus Homo (our genus) show up on the planet. [68]

From this point on, however, we enter a time period anthropologists have nicknamed, the muddle in the middle, because the science is still very fluid, with opinions changing seemingly every year as to what constitutes a truly new species of hominin, what should be relegated as transitional and what is and is not in the direct line of modern man. The scientific dating is understandably, therefore, a little fuzzy. But the 2/3rds Rule is, nevertheless, aligned quite well with current majority opinion on the origins of those archaic human species it seems to single out. The exact roles these species played in the evolution of Man and their placement in the family tree is, however, still being debated.  

That said, the next big step in human evolution takes us to 800,000 years ago (2.4 Ma ÷ 3 = 0.8 Ma), where the human brain has doubled in size, and some have estimated Man and Neanderthals split from one common ancestral species. [69] As to the name of that species, the first two editions of this book gave that honor to Homo antecesssor. But since that time the majority scientific opinion for that role seems to have shifted to another recipient of that increase in brain power, Homo heidelbergensis. He also hails from roughly the same time period. [70] So the timing still works, it is only the name of the species that is yet to be determined.

Regardless, however, of the name, the next important stage in human evolution saw the brain size doubling once again to roughly where it is today. And this is seen to have occurred right around where the 2/3rds Rule estimates, at 269,000 years ago, in two representative species, Homo neandethalensis [71] and Homo sapiens (us). [72] But there is one more stage to go to get to modern man, because although these early Homo sapiens were physically indistinguishable from people living today, they seem to have been lacking in one vital area, that divine spark we might call real human ingenuity. In fact, the behavioral differences are so pronounced, some anthropologists have proposed dividing our species into two subspecies: the early humans being designated Homo sapiens idaltu and the later "modern" humans, Homo sapiens sapiens. And this later subspecies of humans arrives on the scene, by their estimation, around 90,000 years ago, [73] which (as should, by now, be expected) is also where the 2/3rds Rule predicts. The claim being made, then, is that this is when God (in accord with Genesis 2:7) endowed His new creation, Man (the culmination of 15 billion years of labor) with free will and a human soul. [74] The findings thus far, are summarized in Figure 2.3.​

Gn 1:14-19, NABRE (punctu-ation slightly modified.

Gn 1:20-23, NABRE (punc-tuation slightly modified.

Gn 1:24-31, NABRE (punctuation slightly modi-fied and text slightly abbreviated for clarity).

The last one ending around 600 Ma (Martin, et. al. 2000).

Kirschvink 1992.

There have, of course, been many other ice ages since 600 Ma, including two (the Gaskiers and the Baykonurian) that occurred shortly after (at 580 and 547 Ma, respectively). But none, since the Marinoan, are believed to have been global.

MacMenamin 1998, 206-7.

St. Augustine (in De Genesi ad Litteram, ca. 420) and Origen (in De Principiis iv, 16, ca. 230) both commented on the apparent incongruity.

Luo, Crompton and Sun 2001. And whereas there is now some second guessing as to whether this newly discovered species (Hadrocodium wui) is a true mammal or merely a transitional species, the Bible seems to be decidedly in favor of the original 2001 classification.

Sea monster: Gn 1:21, Ps 74:13, 148:7, Jb 7:12, Dragon:  Is 27:1, 51:9, Ez 29:3, 32:2, Serpent: Ex 7:9, 7:10, 7:12, Dt 32:33, Ps 91:13.

Those, that is, that crawled on their bellies, lived on (an archaic reference, perhaps, in Gn 3:14).

Wang and Dodson 2006.

Gauthier and Querioz 2001.

Williams, Kay, and Kirk 2010. 

Begun 2003.

Brunet, et al. 2002.

White, et al. 2009 and McHenry 2009, 265.

McHenry 2009, 265.

Those who feel the verses assert that all life before the Fall of Man was herbivorous may disagree. But they do not specifically say that, and can also be interpreted as plants providing sustenance for all the higher animals, which would include carnivores who reap their benefits vicariously.

Wilford 2008. 

Buck 2020.

See Grün, et.al. 2005, and Yellen, et.al. 1995.

It needs to be mentioned, though, that dividing our species into two separate subspecies based on behavior is no longer popular, having been replaced by theories that favor a more gradual change to modern human behavior over a period from 160 to 70 ka. But even the gradualists recognize a major behavioral shift occurring somewhere between 100 and 80 ka (Henshilwood and Dubreuil 2009 41-60).

The current scientific estimate for the first true Neanderthals (between 253 and 300 ka) is based on a gap in the fossil record between Neanderthals and their ancestral species of that same length of time. Dean 1998 and Tattersall & Schwartz 1999.

The arrival of the first true Homo sapiens, however, seems to be a bit after the Neanderthals. More on that in chapter 4.

So this 2/3rds Rule, if it is deemed legitimate, seems to be suggesting that it took God two Creation weeks, not one, to complete His work and endow His finished masterpiece with free will and an eternal soul. But such an assignment does damage to Scripture. And besides, the 2/3rds Rule shows no indication of slowing down after the arrival of our first parents. Accepting that the Rule is authentically from God, a much better understanding is that ...

    A. the 6 Day Creation saga does not end in the Garden of Eden (as is traditionally thought) and

    B. the later periods predicted are simply embedded subdivisions of the 6th Day.

In defense of the first conjecture, the suggestion that the Creation saga extends beyond the creation of Adam and Eve, we see first that the only place in Scripture that speaks of Creation having an ending is the first Creation saga (Genesis 1:1-2:3). And although that story does suggest Man was the culminating act, it does not specifically point to the time Man was completed.

And the second story of Creation, which starts at Genesis 2:5 and introduces us to Adam and Eve, is not a continuation of the first story. It actually starts over from the time the earth was young, giving us more details on the creation of Man. And this second narrative does not stop at Adam and Eve, nor does it give any indication that Creation has ceased after they arrive. Rather, it continues on telling us of Noah and Abraham and Moses and David and so on. It is only from our traditional understanding of Genesis that we’ve concluded the 6th Creation Day ended with Adam. And in some places, the Bible seems to be saying something quite different.

One very telling Scripture is found in the 5th chapter of John’s Gospel where we read of Jesus’s pat answer to those who objected to His working on the Sabbath. “My Father [He said] is working until now. And I am at work, as well." [75] This has always been a difficult verse to reconcile with Scripture, and it has even been cited by some as a proof that the Bible contradicts itself. But the most straightforward and logical reconciliation is that the 7th Day, which inspired the Sabbath rest, had not yet arrived. And that also seems to be implied by the last verse in Psalm 95, where our Lord scolds the unfaithful, telling them "they shall not enter into my rest." [76] 

Intuitively, this suggests that the Creation saga cannot be concluded until the instrument that makes Man whole, the life-giving Church, has been created. [77] So when Genesis 1:27 appears to list us as the last act of Creation, the implication is that that act was not finished until that which completes us, the Sacramental Church, was symbolically born from Christ's side at the Cross. [78] This simultaneously explains both why God (an omnipotent being) should have need of rest and why we too need to be reverent toward it. The Sabbath commemorates the Day our Lord and Savior was laid in the tomb and it reminds us that we are the ones who put Him there.

But from the 2/3rds Rule’s perspective, there is another very compelling reason to discard the arrival of Adam and Eve as the final act of Creation. As our formula gets closer and closer to its convergence point (or asymptote, as mathematicians also refer to it), the time periods get shorter and shorter, such that by the end we are looking at monumental events that are separated by mere days and then hours. And the creation of our first parents, as described in the Bible, simply does not possess such an exponential quality. In fact, the only place in the Bible where we see anything close to this behavior is in the life of Christ as described in the Gospels.

It begins slowly with very little said of His early life until we come to His ministerial years, from there the timing between significant events gets shorter and shorter, such that once we enter Holy Week, we’re being fed epiphany after epiphany at a frenetic pace until it all reaches a crescendo with His sacrifice on the Cross (an event that’s had unprecedented impact on human history for Christian and non-Christian alike). What other individual’s life could be so perfectly in sync with the conjectures being made here? Those other events in Christ’s life will have to be reviewed in later chapters to see if they really do fall in line with the timing of the 2/3rds Rule. But for now, that great and terrible day our Lord sacrificed His life for our sins, so beautifully satisfies all the criteria, it is now hard to conceive of any other candidate as the culmination of the Creation saga.

So in a two-dimensional graph of this progression (Figure 2.3), where each Day (or stage) of Creation is given the same y-axis weight, 3 PM, April 3, 33 AD is where we should logically place our asymptote. And in reviewing this graph as it goes off into both positive and negative infinity, a much more compelling name is suggested, as one might easily also interpret it as the evidence in our world of God’s love for humanity.

Jn 5:17 NAB in reference to God resting on the 7th Day (Gn 2:2). 

Ps 95:11, DR.

It is Christ who completes us (Col 2:10). It is through His Church, the pillar and foundation of Truth (1 Tim 3:15) that we receive Him. And she was given us at Calvary. See also Ep 5:25-32, Jn 6:51-56 and Jn 15:4-5, among many others.

As was already mentioned in chapter 1, Gn 2:21-22 seems to be a foreshadowing for the birth of Christ's Bride, symbolically portrayed in Jn 19:30-34.

As far as the embedding of additional periods within the 6th Day is concerned, this, too, has a biblical precedent. It is found in the way the many end times calamities are laid out in the last book in the Bible, the Book of Revelation, And each of these calamitous times is heralded by a representative action taking place in heaven. It begins with the breaking of 1 through 7 heavenly Seals followed by the sounding of 7 consecutive Trumpets. But the 1st Trumpet doesn't sound after the time of the 7 Seals has ended. The calamities associated with all 7 Trumpets seem, rather, to be part and parcel with the timing of the 7th Seal. [79] And this theme (shown in Figure 2.4) continues with the 7th Trumpet consisting of 7 Bowls pouring out the 7 final plagues. [80]

Rv 8:1-2. 

Rv 9:12-11:14 and Rv 11:15-16:21.

Christian theologians have long held that the themes and conventions of the last book of the Bible mirror those of the first. [81] And this is just another argument in favor of that belief. That is, if God has ordained that the timing of the end times be associated with embedding, it is logical that the Creation saga may have proceeded the same way. And in line with that reasoning, 6 such embeddings are uncovered by the 2/3rds Rule that take Creation all the way to Calvary. This may be a little difficult, at first, to comprehend, but it is well worth the effort to learn it if the goal is to see these things (as it is quickly becoming apparent) the way God sees them. Each new embedding designates a higher level and they are differentiated as follows.

Creation Week (which will also be referred to here as Level I) spans the entire age of the universe, from the Big Bang up until the time of Christ’s death. And, as the Bible has told us, it consists of 6 Days. But the 6th Day, which began with the extinction of the dinosaurs and encompasses the entire Cenozoic Era up to Christ's death at Calvary, is now maybe better understood as Level II. And it too, can be subdivided into 6 Periods, which, in keeping with the same theme started in Genesis, are dubbed the 6 Creation Hours. The focus of this Level seems to be the creation of sentient Man. Level II also ends at 3:00 PM on April 3, 33 AD, as do all of the Levels of Creation. But to get a better feel for this, before moving on, two timelines of these first two Levels were created, with the first, Figure 2.6, showing how the Creation Days appear when viewed from a common linear perspective.

See, for instance, Bullinger 1972, XII: The Book the Complement of Genesis.

And as can be seen, on that scale our main interest, Day 6 (aka Level II and entailing the entirety of the 65 million-year Cenozoic Era), is only a tiny sliver at the end of the timeline. But the 2/3rds Rule is exponential, suggesting a logarithmic timescale might clear things up a bit. [82]

And from that perspective (Figure 2.7) it does make things easier to follow, as all the Days are suddenly found to align at exactly the same length. It is just as they are presented in the Bible with each Day appearing to have the same impact until you get to Day 6 where we humans eventually arrive (the focus for the rest of Scripture). But that is also where the Hours of Creation kick in. And when they are plotted, they, too, are of the same length as the Days.

For those unfamiliar with logarithmic time-scales, Fig 2.7 employs a log10 timescale, meaning that each successive increment differs in magnitude from its predecessor by a power of ten.

Another way of looking at it is in terms of Chronos and Kairos time. [83] The Classical Era Greeks viewed time both quantitatively and qualitatively. And from its quantitative (or Chronos) perspective, time is measured by a device (such as a clock or a calendar) and it has zero interest in the events it is chronicling. Any day in Chronos time is the same as any other day regardless of what may have happened in it. And that is the way time is laid out in Figure 2.6.

But the ancients also recognized that some periods of time carry more weight than others. The last 3 months of a pregnancy, for instance, are quite a bit more impactful for a woman than the first 3 months. In fact, in terms of discomfort those last 3 months may feel to the mother equal to all 6 months that preceded it. Or to put it another way, some days just seem to last forever due to how boring or painful they are, whereas those that are packed full of enjoyment or of things needing to be done can feel like they are over before they started. This qualitative aspect of time they called Kairos, and it is very appropriately assigned to the way the Days (and Hours) of Creation are apportioned in Figure 2.7 (and in the Book of Genesis). A day in Kairos time is not measured by a calendar, or a clock, but by the importance of the events that occur within it. The early Christians intuitively also viewed these two facets of time (Chronos and Kairos) as, respectively, Man’s time and God’s time. And by that understanding, the 24-hour Creation Day is no longer the only possible literal interpretation. [84]

But, as has been noted, it doesn’t stop with just the Hours of Creation. Taking it all the way to Calvary there are 5 more Levels that can be discerned, with each successive Level being embedded into the 6th Period of the previous Level. And, by the naming convention already established (in conjunction with the metric system), the Periods of these later Levels are designated here as, the 6 Creation Minutes (Level III), the 6 Creation Seconds (Level IV), the 6 Creation milli-Seconds (Level V), the 6 Creation micro-Seconds (Level VI), and the 6 Creation nano-Seconds (Level VII). [85]

And that takes us to the very last breath Jesus would have taken on the Cross. But we can also speculate that this is where all those permutations of the number 6 became perfect with Christ very tellingly declaring tetelestai (it is finished} [86] at the culmination of His life, His saving act and every other aspect of the Creation saga all converging at the start of the 7th Day Sabbath rest. This new vantage point really provides some breathtaking new insights on all those wondrous things that transpired at Calvary.

And this is made even clearer by depicting it from one final perspective, where each Creation event is ascribed the same weight (as the last timeline suggested) and is plotted again on a logarithmic scale. From this, another two-dimensional graph of a step function emerges wherein the embeddings are also easily seen. Thirty-six steps in all are required to get us to our goal in a graph (Figure 2.8) that might also be called (in homage to Jacob’s vision) the stairway to the Kingdom of Heaven. [87]

Reardon 2005.

Jn 19:30.

It all depends on which perspective the author of Genesis was writing from, God's time (Kairos) or Man's time (Chronos), as either could be the literal view.

In some of the graphics of this book series, Creation milli-Seconds, micro-Seconds and nano-Seconds are abbreviated as m-Seconds, μ-Seconds and n-Seconds, respectively.

Gn 28:10-15. And like the 2/3rds Rule, it is a vision that spans both Testaments. See also Jn 1:51.

And every one of the steps and Levels shown as they make their way to Calvary reveals to us something spectacular about the Creation saga. We’ve already seen quite a few striking correlations between Scripture and natural history in the first two Levels. And those predicted by the 2/3rds Rule in the life and times of Christ promise to be extremely interesting.

But before moving on to the next chapter it needs to be acknowledged that in spite of how well this key has seemed to perform, the various milestones it has singled out are still hugely speculative. Some are, admittedly, only mildly in sync with where science currently places them. One (the date being proposed for the birth of our sun) is actually in conflict with science. And even those dates that seem to be spot on matches are not guaranteed to match tomorrow as new scientific discoveries are made. The lack of pinpoint precision in scientific dating is also a big problem making it unlikely that a statistical analysis is going to produce results that will be convincing to any skeptic (of which at this point there are still probably many). For this theory to be taken seriously, therefore, it needs to be grounded by events that can be dated with pinpoint accuracy.

The dates it will be connecting to in New Testament times show promise for providing that grounding. And they will be reviewed in the succeeding chapters to see if they do just that. But there is one event from the life of Christ that stands out as being absolutely necessary to be connected to this formula for it to be considered legitimate. It is the Incarnation, which any competent Christian theologian will attest, if asked, is one of the three most impactful and important events in all of history (the other two being the Crucifixion and the statement, Let there be light, which started it all). So with this formula already intentionally connecting to two of those three monumental events, if it truly is from God, there is no way that it will fail in connecting to the third. And if it does fail there is no need to even continue with this discussion. The skeptics are right, and this formula is a fraud. 

So this presents itself as an excellent first test for the 2/3rds Rule, as there is less than 1 chance in 4 that the 2/3rds Rule might randomly select a date that falls within the 10-year window Jesus might have logically been born. [88] More than that though, we can assume that God is going to want to honor this event in a manner similar to that of the Crucifixion by connecting ti to all sorts of scriptural antecedent. So the date that it does single out had also better be spectacular, something the whole world might easily be recognize as being established by God. Otherwise, what would be the point of God choreographing His creation to a mathematical formula if there is no evidence to conclusively distinguish it from coincidence? So there is a lot riding on this one calculation, where 100% is the only passing score. And that is the attitude that was taken when this calculation was first made. But as was mentioned in chapter 1, this formula is a treasure map. And the biggest proof of the legitimacy of a treasure map is whether it leads to treasure.

Right here and now that treasure is the true date of Christmas. And the alleged map is telling us to start with date from prehistory believed to be the most secure from science, [89] to divide that date by 3 and to keep dividing by 3 until a timespan is produced that could reasonably represent Jesus's age at the time of His death. The test will start, therefore, at the K-T Extinction. And the results, for those who do not have a calculator handy, are shown below.

65,000,000.00 ÷ 3 = 21,666,666.67

                                                  21,666,666.67 ÷ 3 = 7,222,222.22

                                                    7,222,222.22 ÷ 3 = 2,407,407.41

                                                    2,407,407.41 ÷ 3 = 802,469.14

                                                       802,469.14 ÷ 3 = 267,489.71

                                                       267.489.71 ÷ 3 = 89,163.24

                                                         89,163.24 ÷ 3 = 29,721.08

                                                         29,721.08 ÷ 3 = 9,907.03

                                                           9,907.03 ÷ 3 = 3,302.24

                                                           3,302.24 ÷ 3 = 1,100.78

                                                           1,100.78 ÷ 3 = 366.93

                                                              366.93 ÷ 3 = 122.31

                                                              122.31 ÷ 3 = 40.77

                                                                40.77 ÷ 3 = 13.59

And of these calculated timespans, only one stands out as a possibility. It is, of course, 40.77. But being so far removed from tradition, this outcome was, not at all, what was hoped for or expected. In fact, it was initially quite disappointing until it was realized that 40.77 was just another way of saying 40 years and 9 months! [90] And this is where I, as the author, need to switch to first-person, because this was the eureka moment mentioned in the Prologue, for it all came together at one time. This little number generator I'd been playing around with wasn’t just churning out dates. It was expressing definitive theological opinions! What kind of mathematical equation does that?! And it wasn’t proposing some wacky new theology either. It was corroborating the tenets of a well-established and time-honored Christian theology!

My initial expectation had been (due largely, I'd guess, to how much more emphasis is placed on it in modern society) that this equation might connect directly to Christmas. But no, in this one calculation, it was adamantly declaring that in God’s eyes the Annunciation was far more important. And that meant ...

  • that life begins at conception,

  • that Christ came into our world the very moment Mary said yes to God,

  • and that the pronouncements at the Council of Ephesus were correct, [91]

But that was just the start of it.  Then, in short order, came all those later discoveries listed in chapter 1, including ...

 

  • the many Old Testament foreshadowings seen in the number 40,

  • the validation of two old axioms (American Exceptionalism and the Integral Age belief) that hitherto were only suspected to be true by churchmen, 

  • and all those marvelous connections to the Hebrew calendar.

And on seeing this, it was all over for me. This discovery I’d made was no longer just an intriguing piece of theological speculation. It had become the pearl of great price. [92] But unlike the pearl in that parable, this one is not to be secreted away or profited from financially or any other way, as I take no credit for having found it. Any honest assessment will show that it was given to me. And for that which has been freely given, there is an obligation to pass on without restraint. [93]

In subsequent chapters a great deal more evidence will be presented that affirms these allegations. And, to get it started, Figure 2.9 is provided below to showcase all the dates calculated by the 2/3rds Rule from the Big Bang to the great and terrible day. Take a look before moving on to chapter 3. Notice the place of honor the Incarnation / Annunciation has been allotted on the table, being situated at its exact median. Notice also how appropriate each Level is to a change in focus. A writer of fiction could not have invented better candidates to start each Level. Yet it is all determined by a simple mathematical formula.

Mt 13:46.

per Wis 7:13.

That window, as described in the previous chapter, encom-passes the last decade of BC in the Anno Domini system.

The difference between this calculation's estimate for Christ's gestation, and the timing arrived at in chapter 1, is 6 days and well within the range of precision (±11 days) expected for this calculation method.

The main outcome of this 431 AD ecumenical council was the condemnation of the Nestorian heresy, which taught that Jesus donned His divinity, like putting on a cloak, at the time of His birth. 

In 2005, when this was first calculated, the majority scientific opinion on the date of the K-T extinction was 65 Ma ± 50,000 years, making it the most precisely dated event to work from. Since 2013, however, there has been a small shift in scientific opinion on this subject. It is not disastrous to this theory, nor does it effect this calculation. But it does need to be acknowledged and addressed. And it is, in the anomalies section, (Appendix A).

 

 

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ENDNOTES

     [1] To get the most out of this chapter, reviewing a natural history timeline from any modern

     World Almanac and prereading the following Scriptures may be helpful: Gn 1:1-2:7.

     [2] Half the world's population being made up of Christians, Muslims and Jews would

     suggest this to be true. 

     [3] Liu 2012.

     [4] Astrophysicist Hugh Ross has been in the forefront championing that idea.

     [5] Stephen Hawking (maybe the most renowned physicist of modern times) made mention of

     it in his bestselling book, A Brief History of Time. (Hawking 1988, 125). 

     [6] The Science of God, by physicist Gerald Schroeder, comes close, however, and deserves

     an acknowledgment.

     [7] The Gnostics taught that salvation was achieved only through hidden knowledge obtained

     by extremely tortured reasoning and Kabbalists have similar beliefs.

     [8] See McKay, Bar-Natan, Bar-Hillel and Kalai 1999, and Olson and Miesel 2004. 

     [9] The late, great, English author and visionary, Douglas Adams, would seem to be favorable

     to this opinion if his books are any indication. 

     [10] Mt 11:25. 

     [11] Occam's razor: a guiding scientific principle asserting that between two competing

     hypotheses, the simpler is more likely the correct one. 

     [12] suggested in 2 Tim 3:16-17. 

     [13] ... as earlier attempts gave us the Jehovah’s Witnesses and the Seventh Day Adventists. 

     [14] Mk 13:32, NAB. 

     [15] 1 Tim 2:4, 2 Pt 3:9.

     [16] Rv 20:1-3, Lk 22:31-32. 

     [17] 2 Pt 3:10.

     [18] The story behind the discovery is the subject of the third book in this Series. 

     [19] God is subtle, but He is not malicious (Albert Einstein, 1921).

     [20] That, anyway, is where today's engineers are taught to put the keys to deciphering their

     drawings and specifications for the construction packages they create.

     [21] Lk 3:1-3. 

     [22] For Protestant adherents to this view, it was first formalized in 1650 with the publication

     of Annales Testamenti, wherein Anglican Archbishop James Ussher determined from his

     careful study of Scripture and his extreme ignorance (by modern standards) of the natural

     world, that the act of Creation began on Sunday, October 23, 4004 BC.

     [23] Many more examples can be found throughout this Series. And two other common

     objections made by Young Earthers (the apparent Scriptural disparities with science on the

     origin of physical death and the genealogy tables in Gen 5 & 11) are addressed and rebutted

     in the anomalies section (Appendix A).

     [24] Ps 95:10-11, NASB (slightly paraphrased).

     [25] Heb 3:7-4:11 to be specific.

     [26] And both can be seen as a metaphor for salvation.

     [27] In accord with Note 18, a discussion on the work involved that led to this conclusion is

     also reserved for the third book of this Series.

     [28] And to be clear this book in no way supports Zeno’s belief that motion is an illusion. He

     is being referenced here solely for his thought experiments and not for his odd conclusions.

     [29] This is true because the events science tells us that happened a million years ago are the

     same whether viewed from 100,000 BC or from today.

     [30] Suyu, et.al. 2010.

     [31] Key to numerical abbreviations used in this book: Ga = billion years ago, Ma = million

     years ago and ka = thousand years ago.

     [32] Having carried on the work of Edwin Hubble, he is remembered as one of the most

     prolific and influential astronomers of the second half of the twentieth century. (Tammann

     2010). 

     [33] Lyndon-Bell and Schweizer 2011, Fig. 2. 

     [34] Gn 1:3-5, NABRE (punctuation slightly modified).

     [35] U.S. Geological Survey 2007.

     [36] Hedman 2008, 142-162. 

     [37] Lerner and Wilmoth 2003. And this being a huge variance between a date determined by

     the 2/3rds Rule and mainstream scientific opinion, it will, of course, be discussed in greater

     detail in the anomalies section (Appendix A). It is, however, the only major disparity.

     [38] Gn 1:6-8, NABRE (punctuation slightly modified.

     [39] Wilde, et. al. 2001.

     [40] Goldblatt, et. al. 2009. 

     [41] Some controversial microfossils date life's presence on earth as early as 4.29 Ga. (Dodd,

     et. al. 2017).  

     [42] Schirrmeister, et. al. 2013.  

     [43] Schopf and Klein 1992, 591.

     [44] Gn 1:6 (NLT). And how else might God describe the ozone layer to pre-industrial age

     people?

     [45] The earliest undisputed eukaryote microfossils date to somewhere around 1.6 to 1.8 Ga

     (Fakhraee, et. al. 2023 & Knoll, et. al. 2006). 

     [46] Science currently has no solid evidence that says exactly when, or even where in our

     solar system, life first arose. And the hard evidence it does have suggests it had to have been

     around by at least 4 Ga and probably a lot longer to allow photosynthesis adequate time to

     evolve.

     [47] Gn 1:9-13, NABRE (punctuation slightly modified.

     [48] Russell 2017.

     [49] Figure 2.2 is a reproduction (from Holland 2009), slightly reformatted, with referenced

     information, applicable to this discussion, added.   

     [50] Kirschvink 1992.

     [51] The last one ending around 600 Ma (Martin, et. al. 2000).

     [52] MacMenamin 1998, 206-7.

     [53] There have, of course, been many other ice ages since 600 Ma, including two (the

     Gaskiers and the Baykonurian) that occurred shortly after (at 580 and 547 Ma, respectively).

     But none, since the Marinoan, are believed to have been global.

     [54] St. Augustine (in De Genesi ad Litteram, ca. 420) and Origen (in De Principiis iv, 16, ca.

     230) both commented on the apparent incongruity.

     [55] Gn 1:14-19, NABRE (punctuation slightly modified.

     [56] Luo, Crompton and Sun 2001. And whereas there is now some second guessing as to

     whether this newly discovered species (Hadrocodium wui) is a true mammal or merely a

     transitional species, the Bible seems to be decidedly in favor of the original 2001

     classification.

     [57] Gn 1:20-23, NABRE (punctuation slightly modified.

     [58] Sea monster: Gn 1:21, Ps 74:13, 148:7, Jb 7:12, Dragon:  Is 27:1, 51:9, Ez 29:3, 32:2,

     Serpent: Ex 7:9, 7:10, 7:12, Dt 32:33, Ps 91:13.

     [59] Wang and Dodson 2006.

     [60] Gauthier and Querioz 2001. 

     [61] Those, that is, that crawled on their bellies, lived on (an archaic reference, perhaps, in

     Gn 3:14).

     [62] Gn 1:24-31, NABRE (punctuation slightly modified and text slightly abbreviated for

     clarity). 

     [63] Those who feel the verses assert that all life before the Fall of Man was herbivorous may

     disagree. But they do not specifically say that, and can also be interpreted as plants providing

     sustenance for all the higher animals, which would include carnivores who reap their benefits

     vicariously.

     [64] Williams, Kay, and Kirk 2010.

     [65] Begun 2003. 

     [66] Brunet, et al. 2002. 

     [67] White, et al. 2009 and McHenry 2009, 265. 

     [68] McHenry 2009, 265.

     [69] Wilford 2008. 

     [70] Buck 2020.

     [71] The current scientific estimate for the first true Neanderthals (between 253 and 300 ka) is

     based on a gap in the fossil record between Neanderthals and their ancestral species of that

     same length of time. Dean 1998 and Tattersall & Schwartz 1999. 

     [72] The arrival of the first true Homo sapiens, however, seems to be a bit after the

     Neanderthals. More on that in chapter 4.

     [73] See Grün, et.al. 2005, and Yellen, et.al. 1995.

     [74] It needs to be mentioned, though, that dividing our species into two separate subspecies

     based on behavior is no longer popular, having been replaced by theories that favor a more

     gradual change to modern human behavior over a period from 160 to 70 ka. But even the

     gradualists recognize a major behavioral shift occurring somewhere between 100 and 80 ka

     (Henshilwood and Dubreuil 2009 41-60).

     [75] Jn 5:17 NAB in reference to God resting on the 7th Day (Gn 2:2). 

     [76] Ps 95:11, DR.

     [77] It is Christ who completes us (Col 2:10). It is through His Church, the pillar and

     foundation of Truth (1 Tim 3:15) that we receive Him. And she was given us at Calvary. See

     also Ep 5:25-32, Jn 6:51-56 and Jn 15:4-5, among many others. 

     [78] As was already mentioned in chapter 1, Gn 2:21-22 seems to be a foreshadowing for the

     birth of Christ's bride, symbolically portrayed in Jn 19:30-34.

     [79] Rv 8:1-2. 

     [80] Rv 9:12-11:14 and Rv 11:15-16:21.

     [81] See, for instance, Bullinger 1972, XII: The Book the Complement of Genesis.

     [82] For those unfamiliar with logarithmic timescales, Fig 2.7 employs a log10 timescale,

     meaning that each successive increment differs in magnitude from its predecessor by a

     power of ten.

     [83] Reardon 2005.

     [84[ It all depends on which perspective the author of Genesis was writing from, God's time

     (Kairos) or Man's time (Chronos), as either could be the literal view.

     [85] In some of the graphics of this book series, Creation milli-Seconds, micro-Seconds

     and nano-Seconds are abbreviated as m-Seconds, μ-Seconds and n-Seconds, respectively.

     [86] Jn 19:30.

     [87] Gn 28:10-15, And like the 2/3rds Rule it is a vision that spans both Testaments. See also

     Jn 1:51.

     [88] That window, as described in the previous chapter, encompasses the last decade of BC in

     the Anno Domini system.

     [89] In 2005, when this was first calculated, the majority scientific opinion on the date of the

     K-T extinction was 65 Ma ± 50,000 years, making it the most precisely dated event to work

     from. Since 2013, however, there has been a small shift in scientific opinion on this subject. It

     is not disastrous to this theory, nor does it effect this calculation. But it does need to be

     acknowledged and addressed. And it is, in the anomalies section, (Appendix A).

     [90] The difference between this calculation's estimate for Christ's gestation, and the timing

     arrived at in chapter 1, is 6 days and well within the range of precision (±11 days) expected

     for this calculation method.

     [91] The main outcome of this 431 AD ecumenical council was the condemnation of the

     Nestorian heresy, which taught that Jesus donned His divinity, like putting on a cloak, at the

     time of His birth. 

     [92] Mt 13:46.

     [93] per Wis 7:13.

Published:             December 23, 2023

Last Update:               March 3, 2024

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